Śaucha: The Yoga of De-cluttering

Hello community,

Śaucha is an aspect of the 8 Limbs of Yoga, and translates to cleanliness or purity.

Śaucha can be looked at from multiple angles. From the most obvious level we can apply it to physical space and the body. As Marie Kondo has taught, having a tidy space that sparks joy can shift our relationships with the spaces we inhabit. Similarly, I relish the feeling of a shower after backpacking for a few days. The feeling of a clean body after being covered in dirt, sunscreen and sweat is one of the most refreshing feelings. A tidy space and a clean body can do wonders for our physical and mental health. 

Śaucha can go much deeper though as we look into other areas that can be cluttered. Time is a big one for me. I commonly feel I do not have enough time, but how am I spending the precious time I do have? How much time am I on social media? Watching the news? Engaging in conversations I don’t want or need to be a part of? When I think about cleaning up time I have to take an honest look at my priorities and how I am, or am not, aligning with them. 

Relationships are another aspect of Śaucha. What are the necessary relationships in your life? What do you continue out of obligation or habit? How often do you say yes when you want to say no? This comes back to priorities. Who are the people who are priorities in my life? For me, these are the people the nearest and dearest to my heart. They are the people I can’t imagine my life without. When I prioritize these relationships I can give even more to them because my energy is not scattered or exhausted from being pulled in many directions. 

Our mind is also a Śaucha practice. A meditation teacher once compared tooth brushing to meditation. We wake up and brush our teeth, and we also “brush” our mind with meditation. Taking time to clean our mind with meditation is a powerful practice, and like with our teeth we don’t do it just once. We have to keep brushing our teeth to keep them clean and healthy. The same goes with the mind. In general it is helpful to find a meditation practice and stick with it instead of doing a different meditation each day. Even meditation can become cluttered if we are trying to do too many techniques at once. Here is a free meditation course taught by my teacher, Dr. Kavitha Chinnaiyan, and some guided lovingkindness, centering in presence and yoga nidra practices.  

Speech can be yet another Śaucha practice. I love the teaching: Is it true? Is it kind? Is it necessary? If I truly applied this to every word I said I would barely speak! It is helpful to ask myself why am I talking? Is it to make me feel good about myself? To appear smart? So I am not uncomfortable in silence? When I declutter my speech I can be a better listener. I think less about what I am going to say and focus more on what I am hearing. By listening more, I have found that when I do speak it is more beneficial to myself and the person I am speaking to because I am more present and mindful.

What I have personally found with the practice of Śaucha is when I declutter areas I have some control in other stuck areas can soften. When my space, relationships and time are decluttered I notice I don’t hold onto things as tightly. Some of the traumas that have been lodged in my body for years shifted. Relationships that were strained healed. When I am not holding onto so much stuff, people or obligations, I can more easily allow things to come and go. 

I have historically resisted decluttering thinking of it as a waste of time. However, as I have put it into practice it has paradoxically given me more time, energy, space and ease in my life. It helps me access quiet in the mind, a sense of calm in my space, a deeper connection to my body and a sweeter connection to the people in my life.

Do you have a Śaucha practice? What does it look like for you?

Śaucha Practice

Pick one aspect of the list above (space, body, time, relationships, mind or speech) and spend some time journaling. 

1. What is your relationship with this?

2. When you contemplate a Śaucha practice what arises? 

3. What are your priorities in regards to this? 

4. What are you willing to do to move one small step closer towards those priorities? 

Pick one thing (i.e. meditate each morning for 10 minutes, pause before speaking, making your bed, etc.) and commit to that until it becomes a habit. Then go back to either the same area or explore another aspect of decluttering. 

If you want a more supportive approach the Śabda Institute is doing  a Facebook Book Club on the Heart of Wellness, which is based in Ayurveda and addresses decluttering and so much more. This book club starts Monday, September 20, 2021.

Photos: Unsplash

Ladder of Fall

Kṛṣṇa, one of the beloved main characters in the Bhagavad Gītā, is the most brilliant psychologist my teacher shares, and this ancient text can teach us about how our minds work as well as how to work with the mind so we are not at its mercy. 

The Ladder of Fall

In Chapter 2 of the Bhagavad Gītā Kṛṣṇa shares with Arjuna, his devoted student, that our senses bring our attention to objects of the world. Through this attention, we become attached to the object. Through this attachment we experience desire, and anger arises from that desire. From anger, our judgment is clouded and our memory is affected. When the memory is confused our intellect is destroyed, and finally, we are ruined. When we are ruined we fall down the ladder to the very bottom. 

I’ve been noticing how this “ladder of fall” happens regularly. Last night as I went outside I felt the warmth of the sun on my skin. I saw the blue sky and the sun. I became attached to the warmth, the sunshine, and the comfort in my body. I started to desire more time in the sunshine and more warmth. As the evening progressed and the sun went down I could feel a slight chill and with the chill a slight irritation. I wanted to be warm still, and I was agitated at the temperature change and sunshine fading. For that brief moment, I forgot that I will be warm again, that the sun will come back and that nothing lasts forever. I went down the mental path of, “I am always cold” even though just a few minutes earlier I was warm. I lost my intellectual understanding in this moment of the impermanent nature of everything. Everything comes and goes, but my mind was stuck and I was “ruined” at that moment. 

This also happens in relationships. For example, your friend or partner says something you don’t appreciate. Attachment and aversion are 2 sides of the same coin. If you are feeling an aversion for an object (words from another person can be seen as subtle objects) it is because there is an attachment to a different object (i.e. different words that might offer validation or support). As the words come out of their mouth you register speech with the sense of hearing. Our past experience can create an attachment to words of encouragement or words supporting your point of view.  When we don’t experience this, there can be a strong desire for them to change their words. When you experience something other than the fulfillment of your desire, anger arises. “How dare you talk to me like that,” you might say internally or externally. When angry your focus can be solely on ways this person is disrespectful. The memories of when they have been kind and loving erased at this moment. Your intellectual understanding combined with this person saying something unskillful temporarily displaces your love for them. It is at this instance when we complete the fall. 

Does this ladder of fall sound familiar to you? How do you experience it? I have gone about my day noticing the ladder of fall in small and big ways. Awareness of this ladder is helpful. I am learning when I use, “always” and “never” I am usually on the ladder of fall.   My memory is clouded in those moments. I can go back up the ladder by focusing my attention on the senses. When I take a step back and witness my senses, I can notice a gap between the sense experience and the attachment (or aversion) to that sense experience giving me a chance to potentially avoid the fall.

Senses Practice

Look around. What do you see? Can you notice the experience of seeing before you are aware of the thoughts about what you see? For instance there is a red pillow in front of me. When I look at it it brings up thoughts of my dog, and I feel happy and softening. Before the narrative popped in, which happens so quickly, I just saw the color red, a rectangular shape and a soft texture. What do you hear? Can you listen to the sounds without the stories about the sounds? What do you smell? How do you experience the smell before the stories of arise? What do you taste? What do you feel? Can you put the experience of feeling in words that are not rooted in good/bad, right/wrong, or like/don’t like? As I type I feel pressure in my wrists, tightness in my throat and softness in my back. When I go to label the tightness is bad and I want less and the softness is good and I want more I have started down the ladder of fall. 

Everything is Made of the 5 Great Elements

Image by Kathleen MacGregor (Unsplash) 

My teacher tells me, “everything is made of the 5 great elements.” Earth, water, fire, air and ether. This makes sense to me intellectually, but not in an embodied way. How are my thoughts the elements? How are my emotions the elements? What about that recent interaction or that thing I love? What about that thing I hate?

I generally feel like a separate being. I don’t mistake myself for the pillow behind my back or the person I had a conversation with. Part of the View my teacher shares with me tells me I am not separate. I am the same as the pillow behind my back and that person I talked with. I trust my teacher and therefore trust this wisdom, but this is not something I truly understand. I believe the rishis and sages who came before me and the lineage that says I am non separate. I have faith in it, yet I can’t feel it. 

I was recently doing a meditation with my teacher and she guided me to think of someone I loved. I thought of her. She offered the inquiry that this person is made of the 5 elements. My teacher tells me she is with me all the time. This is, yet again, something I believe because I believe my teacher, but not something I grok. We are far away from each other. She is in Michigan while I am in Seattle. We can talk on the phone or interact on zoom, but even that feels separate. Even when I am lucky enough to be in her presence I do not see myself as her. After the meditation it struck me. If I am earth and she is earth she is with me always as earth. If I am water and she is water she is always with me as water. For a moment I felt her with me and understood she is always with me. Every time I feel something, if I can identify it as the elements, then I can know that I am her and she is me. It was a small window into the non-separation this path teaches.

In that same meditation she then invited me to think of someone challenging. As I brought this person to mind I could feel the contraction (earth), recoiling (fire and water) and tightness (earth) in my throat. When my teacher said this person is also made of the 5 elements the disdain I was experiencing softened. All of a sudden it wasn’t so personal. This person is the 5 elements and so am I. We are the same. It softened the contraction when I let go of the stories of this person doing this or that “wrong” and acknowledged the truth of this person and of myself. We are exactly the same. The elements that create him are the same that create me. Yes they are configured in different ways, but the elements that structure us are no different. I can get lost in the way things are structured that create different features, behaviors, thoughts and beliefs. When I get caught in this it increases my sense of separation. When I feel separate I suffer through judgement, comparison, confusion, longing or despair. When I drill down into the elements things are not personal and I get a glimpse of the web that connects every single thing in the universe.

Since that meditation I have also been applying this to myself. When a thought arises instead of getting lost in it I sometimes observe it as air rising up in my chest or the fact that whatever arises comes and goes back into the ether. Sometimes my thoughts feel heavy like earth or hot like fire. Other times my emotions feel like a tsunami of water or a light breeze. As I begin the lifelong process of integrating my beloved teacher’s words, “everything is made of the 5 great elements,” this opens a doorway to freedom, spaciousness and deep connection. 

Elements Practice

When you have a feeling what is the quality of the feeling? Is it hot or cold (fire)? Is it heavy or light (earth)? How is it flowing? Like a waterfall or a gentle stream (water)? Does it feel subtle like a breeze or gust moving through you (air)? Can you feel the space that holds all of this, the space where the feeling arises from and returns to (ether)? What happens when you observe your feelings through the lens of the elements?

Tapas: Discipline and Freedom

Photo by Andre Fonseca

Hello community,

Tapas is one of the aspects of the 8 Limbs of Yoga, which translates to austerities, heat and self-discipline. Tapas can be any discipline we commit to, whether it is doing art, going to bed at a certain time, journaling or taking a daily walk. I am a fairly disciplined person, but also I rebel against it in the name of being free to do what I want when I want. As I committed to a discipline offered to me by my teacher I am seeing how tapas can be a doorway to freedom. I have more energy and time. I feel less overwhelm and depletion, and I am less scattered. There is paradoxically more ease in my life with the addition of more structure.

As I think about starting a discipline, especially as we go into winter I am struck by the many things I have started and not finished. This can lead me down a path of believing I failed. A meditation teacher once shared with me that every time you meditate you put a little money in a piggybank, and that money accumulates each time you do it. It doesn’t come out the bottom on the days you forget or rebel or oversleep. Discipline is not about perfectionism or gritting your teeth to make sure you get something in. It can be done with sweetness and even surrender and ease. When you miss a day, can there be a discipline of forgiveness and trying again the next day? When you don’t get to your commitment can you not give up? I remember quitting smoking almost 20 years ago. I was a terrible quitter at first! I would quit for a week, then smoke again. I believed I failed so I would smoke regularly again until the fire for wanting to be free from cigarettes returned. Then when I inevitably slipped I would berate myself for not being strong enough. Each time I “quit” though I was showing myself that it was possible and each time my discipline and resolve got a little stronger, and on maybe the 110th attempt I finally quit for good. Can your discipline be strong and soft, focused and relaxed, steady and flexible, firm and kind?

What tapas do you want to commit to? What tapas are you all ready doing that is serving you? 

Here are some ideas to stoke your discipline fire I have heard from friends, family and clients who are using these tools to move through the next few months and beyond.

Physical Discipline:

Get outside daily.

Massage your skin with scented oils or lotions. My current favorite blend is lavender and sandalwood.

Do intentional transitions, in particular if you are working from home:

  1. Commute (i.e. walk around the block before and after work).
  2. Change clothes after work.
  3. Burn candles to make transitions from work to personal or vice versa.
  4. Burn sage or other herbs at the beginning or end of your day.
  5. Place a cloth over your computer at the end of the day.
  6. Have designated work hours.
  7. If you have a room you work from close the door at the end of your day.

Learn a dance routine. This summer I learned how to floss!

Take a bath.

Have an orgasm.

Pet an animal.

Hug yourself.

Do one yoga pose each hour. I like to do handstands or child’s pose between sessions depending on my energy.

Get dressed every day.

Eat at the same time.

Go to bed before 10 and wake up at 6.

Take your meds on time.

Energetic Discipline: 

Watch the rhythm of your breath

Watch the leaves as they fall from the trees

Do a breathing practice. Here is one to try.


Chant. Listen or try learning one yourself. Here is one I’m learning right now.

Mental/Emotional Discipline:


Learn a new skill (i.e. a dance routine, photography, meditation, baking, etc.)

Draw or paint your emotions.

Write yourself a love letter. 

Sit in front of a light therapy lamp.

Take a screen fast (I try not to get on screens before 8am and not after 8pm)

Take a media fast.

Spiritual Discipline:

Pray each morning.

Meditate. Start easy with 5 minutes/day if meditation is new.

Go to sleep doing lovingkindness. Here is a guided practice

Write a gratitude list at the end of each day.

Write 3 ways you showed up for yourself, someone else and the world each day.

Read spiritually nourishing books. Some I love are the Shakti Rising, Glorious Alchemy, Yoga Sutras of Patanjali, the Bhagavad Gita, Love and Rage and Radical Dharma.

My dear friend and colleague, Christina Malecka of Screen Time Lifeline, created this incredible Fall/Winter Survival Plan, which can support you to think about the fire of tapas you want to bring with you into winter and beyond.

If you are curious about an Ayurvedic discipline I can’t recommend Kavitha Chinnaiyan’s book, The Heart of Wellness, enough.

Something that has been invaluable to me in maintaining a discipline is community. If you are committing to a practice this fall and winter who can you share it with? Who can you be accountable to? Who might be interested in doing it with you? Also, never underestimate the power of a sticker chart! If you have a discipline you want to share with me let me know. I would love to hear.



Holding onto Practice and Teachers

It feels strange to say this, but when people ask me how I’m doing my honest answer is great. I feel I should whisper it, or downplay it, or even lie. I have thriver’s guilt at times! When Lama Rod Owens came to many of us in our homes at the beginning of quarantine I remember him saying now, in the apocalypse, is the time to hold your practice dearly, and that is exactly what I am doing.  

2 years ago during this auspicious time, Navaratri (or Nine Nights of the Goddess), I met my teacher, Kavitha Chinnaiyan, for the first time. I have been incredibly fortunate to have wonderful teachers throughout my life, but for 6 years I was searching for a teacher I could have a 1:1 relationship with, where she could know me intimately and guide me in my unique (and not so unique!) life circumstances. In that first year I reached out to her in times of despair and turbulence. In her incredibly busy life (she is a fulltime cardiologist, a mother of 2 and a Tantric teacher on top of her own spiritual practice) she responded with guidance and patience. Last year at this time I was in India with her while also beginning a 6-month immersion for women.

The 3 days in the middle of Navaratri (which starts today) are dedicated to Lakshmi, the Goddess of abundance, sustenance, prosperity, and beauty. Gratitude is one of the practices that can be a form of devotion to Lakshmi.

As I reflect on the last 2 years I have studied with Kavithaji I offer my gratitude. You have challenged me like no one ever has and through those challenges I have grown in ways I did not think possible. You have patiently held my hand when I was scared, tantruming, angry, confused, intellectualizing, and overall just not getting it. You have repeated yourself hundreds of times until I got it. You have taught me how to be a student, and I did not even know I needed to learn that! You have taught me to be more present and embodied. You have shown me the areas of my life that are leading me to more ignorance and challenged me to change course. My life has transformed in 2 years, and I lay that all at your feet with humility and love. I can only imagine what the next two years will bring, and I am grateful for every moment I have in your presence.

Here is an offering from my teacher for Navaratri:
May Her rasa drip down to our cells and bones.
May Her beauty become our lens of perception.
May her Siva bhakti become our way of being.
May Her countenance haunt our dreams forever.
Sri Matre Namah!

What practices are you holding dear right now? Who are the teachers you can turn to when you feel lost, angry, confused or despairing? 

If you don’t have a current practice what intrigues you? Is it lovingkindness? Mindfulness? Yoga? Prayer? Singing? As we go into the darker months what is a practice you can commit to? Who can you go to when you get stuck? Teachers can be those people who are formally in a teacher role, but can also be friends, family, therapists, loved ones or pets. 

In practice, connection and gratitude,

Feeling the Feels and Supporting the System

My heart is with you. I am taking time to tend to my body and heart (2 weekends back to back of online retreats with my teachers) as well support the collective (dropping off gloves at Virginia Mason, keeping my social distance and checking in with loved ones). My hope is that this newsletter can bring you some peace and ease in this uncertain time, which is every moment, even though it has been particularly magnified for many right now.

Here are some very common and normal experiences you may be having:
1. Sadness and mourning
2. A sense of free falling
3. Happiness about the opportunity to slow down
4. Guilt
5. Despair
6. Anger
7. More easily frustrated
8. Overwhelm
9. Easily distracted
10. Not able to focus or retain information
11. Tight muscles
12. Gratitude
13. Difficulty sleeping or sleeping more than usual
14. Numbing out
15. Irritability
16. Awe
17. Trouble balancing (physically as well as mentally)
18. Lethargy
19. Rumination
20. Fear

All of these are normal and OK. And, of course, these may not be the only experiences you are having.  Maybe you are experiencing something not on this list. That is OK too. We all have unique nervous systems that process uncertainty and crisis in different ways. The more we can allow our bodies and hearts to go through whatever we are experiencing without “shoulding” on ourselves (i.e. I should feel more clearheaded or I shouldn’t feel happy right now,) the more we can be fully present to ourselves and others. 

Here is a guided practice for you around allowing the arisings of your experience:

Here are some other meditations I have recorded throughout the years that you can use if they are helpful.

Here are some other things I have been doing to support my nervous system as it moves through the waves of emotions, thoughts, feelings and sensations. If they sound like they may be useful to you, try them out:
1. Rocking back and forth. Find a rhythm that feels soothing to your system.
2. Orientation. What do you see? Hear? Smell? Taste? Feel?
3. Hugging trees. 
4. Taking social media and news fasts. I try to take a minimum of 24 hours off social media and news/week. 
5. Put a hand on your heart and breathe into that hand.
6. Put a hand on your belly and breathe into that hand.
7. Lay with your legs up the wall.
8. Put on a favorite song and dance. Yesterday I danced to Whitney Houston and Janelle Monae.
9. Gratitude practice. What are 10 things you are grateful for?
10. Be of service. If you are able, can you support your community through grocery shopping or picking up meds or dog walking?
11. Receive service. Can you ask for the support you need? Who can you reach out to for grocery shopping, med pick ups, dog walking or to simply connect?
12. Feel your feet on the ground. If you struggle to feel your feet, wiggle your toes. If you have tennis balls around the house roll your feet on them.
13. Lovingkindness practice: When inhaling, say: May I be well. When exhaling, say: May you be well.
14. Inhale to a count of 4 and exhale to a count of 4. Make this easy. If it is too long or too short for your breath change the number.
15. Do handstands. 
16. Take a nap. 
17. Watch the clouds and remember the impermanence of every moment.
18. Touch the earth. Put your hands in the grass or on the ground to feel the support beneath you.
19. Connect with your ancestors. Ask them for guidance and support.
20. Journal or draw your feelings.

What are you doing to resource yourself right now? We are all figuring this out as we go, and if you have practices that support you that is wonderful. Keep it up!

With love and community,

Disintegration as a step toward Integration

It feels impossible to put words to the experience I had when I traveled to India last month, but one word keep ringing in my ears: disintegration.

Before I left for this trip, I had questions about where and how I want to focus my energy – personally, professionally, in my relationships and spiritually. I felt a bit lost. Going to India, being in the jungle and studying with an amazing teacher, did not clarify or provide answers. In many ways, the experience brought more questions.

One of the translations for the word “yoga” is “integration.” I believe that one way we can find integration is to disintegrate. Disintegration means “the process of losing cohesion or strength” and “the process of coming to pieces,” according to Oxford Dictionary. Disintegration can feel like falling apart, losing a sense of wholeness or feeling like everything that did make sense doesn’t anymore. Wholeness is yet another translation of yoga. Although disintegration can be incredibly uncomfortable, unstable and confusing (at least for me) I trust it. It many ways it can catapult me into a sense of not knowing and drop me into beginner’s mind. I trust that it will lead to deeper layers and levels of knowing and integration.

I used to be afraid of disintegrating, and even now I am a bit impatient with it at times. I used to think I should have all the answers for myself, for clients, for folks who attend classes. Being with a teacher whose depth of knowledge and practice far exceeds anything I may even come close to in this lifetime, I am awed and inspired by how much I don’t know. I am excited after 17 years of practice (which frankly is still a baby practitioner in yoga) to find a teacher whose well is so deep that I get the opportunity to be a beginner and to disintegrate, integrate and disintegrate again and again with.

Welcome to Seed Yoga Therapy

It is with great excitement and anticipation that I welcome you to Seed Yoga Therapy!

When I started Satmato Yoga Therapy 7 years ago, I named my practice by going through the Sanskrit dictionary until I found a word that resonated with me. “Satmato” means “absorption into essence.” As I look back, this way of naming my business feels like an act of cultural appropriation to take a Sanskrit word cavalierly for my practice and use. Now, I want to take responsibility and accountability for using the Sanskrit language, and the Indian and Hindu spirituality where I am a guest, in a disrespectful way. In an effort to be more in my integrity, Satmato is changing her name to Seed. 

I am committed to continuing to study the fullness of Yoga and Yoga therapy, which includes studying the Sanskrit language in an authentic and honoring way. As I continue the lifelong process of decolonizing my mind and my relationship with a practice I have culturally appropriated, I will continue to refine the way I talk about, offer and practice Yoga. Renaming my practice is one step in my decolonizing work. 

Why Seed? 
In the Chandogya Upanishad, a son asks his father about spiritual wisdom and the father explains the many different ways to connect with Self (which one may call God, universe, nature, Goddess, etc.) To demonstrate, the father asks his son to bring him a fruit from the banyan tree. He instructs the son to open the fruit to reveal the seeds and then open the seed. His father asks, “What is in the seed?” The son replies, “There is nothing in there.” The father patiently explains there is not nothing there; the entire banyan tree lives inside the seed. (Here is my favorite translation by Eknath Easwaran if you are curious about this text.)

Healing into Wholeness
Over the last 12 years of offering yoga therapy, I have seen people’s wisdom, brilliance and wholeness shine in our work. Every single client who has walked through my door has the entire tree of healing inside themselves, even if they can’t comprehend it yet. I see my job as watering that seed and continuing to reflect back the answers that are inside each of them. Each person’s healing looks different, just like every tree looks different. You are the seed and the tree all at once. You have everything you need inside of you. This is the essence of Seed Yoga Therapy. 

With a new name and beautiful new logo (courtesy of Enjoli Izidor) you might wonder what else is changing?

Some minor changes include:

  • New email: laura@seedyogatherapy.com. I will gradually phaseout laura@satmato.com in the next few months.
  • New website: www.seedyogatherapy.com thanks to Blue Lotus Services. www.satmato,com should still work, but you will need to clear your cache if you have visited the website in the last month or so.
  • More trainings for healing practitioners: Are you a practitioner interested in incorporating Yoga therapy and/or anti-oppression work into your practice? Check out Yoga Therapy 101, Transliterate for Healing Practitioners with Dylan Wilder Quinn and Trauma and Resilience in Yoga Therapy with RW Alves and Laura Humpf
  • Hiring: Are you interested in working at Seed Yoga Therapy? I am looking to hire someone 4 hours/week to help with operations of the business. Interested? Send questions and/or your cover letter and resume to laura@seedyogatherapy.com. QTPOC encouraged to apply.

Everything else will remain the same, and I look forward to continuing to support clients do their important healing work while also doing my work to be the best practitioner I can be.  


40th birthday and a gift for you.

Butterfly on my yearly backpacking trip.

I turn 40 today. My 30’s were hard and great and transformative, and I am ready to lean into the next decade.

For the past several months, I have been reflecting on 40 important people, places, things and memories from my life so far. It has been a rich experience to look back at the first 4 decades of my life and to consider those who have been there since the beginning (I love you Mom, Dad, Grandma and Max,) those who have come and gone with deep impacts, both incredibly healing and traumatic, (I see you Kitty, Butch, Joe, Bobby and Mike,) the places I have lived, loved and grown (shout out to Burr Ridge, Bloomington, 2843 and my current home,) the way yoga entered my life and saved my ass (thank you Beginning Yoga and The Samarya Center,) my beloved partner of 16 years (hi love,) and the birth of my two babies (Satmato Yoga Therapy and Rainier Beach Yoga.) 

I also spent time reflecting on my next 40 years, and inspired by Stacey Abrams’ visit to Seattle, I made an Excel spreadsheet of 40 things I want to accomplish in the rest of my years in this body. Some of these dreams include writing a book, speaking with courageous vulnerability, collaborating with some of my mentors, becoming the elder I wish I had in my life as a younger person and dying fearlessly and peacefully. 

As I reflect on the past and ponder the future, I am also reminded of the gift of this moment and want to offer you a gift for my birthday. This is a practice, Centering in Presence, I learned from Reverend angel Kyodo williams and I offer this to you as a way to connect to our inherent dignity, interdependence, history, future and center. You can find the practice here.


If you don’t do your work you become work for other people

Lama Rod teaching in Seattle.

“If you don’t do your work you become work for other people,” Lama Rod Owens shared earlier this month in his Seattle visit.  

As soon as he said it I was aware how true it felt in my body. It landed with clarity, discomfort, a resounding yes in my chest with some fear in my belly. When I avoid my struggles they do not go away. They not only increase for myself but also for those around me. 

Lama Rod later asked, “Who are the people being oppressed by my bullshit?”

What is your work? Today? Yesterday? Last year? Who are the people who you become work for if you don’t do it? Who are the people that help you do your work? What are the things that support you continue your work? 

I am currently being challenged to dismantle the way self-will shows up within me. I am being encouraged to “surrender.” Several years ago I would have said I was pretty good at surrendering. I was good at going with the flow. I tended to not get too upset about much of anything. Looking back I realize this was not truly surrendering. I was dissociating from my actual feelings because dissociation felt better and easier than feeling. Now I am a feeling more than I ever have, and it is uncomfortable. The discomfort also comes with liberation because it feels like I am coming home to myself.

Through bypassing my feelings they became work for others. People could not connect to me as easily. I was unwilling to have conflict. I avoided discomfort in myself, my relationships and the world. I sheltered myself with ignorance. 

Through feeling more I awakened a sense of powerlessness that I did not like. Bypassing became less of an option, but powerlessness felt a step too far. So I went to work. I went to work fixing and doing and controlling. In many ways my working, doing and controlling are other forms of dissociation. I am bypassing my powerlessness to feel like I have some control.

My self-will also becomes work for others. My will has increased my judgment and harshness of myself, others and the world. Simply being with others can be a challenge because there is “so much to do.” My state of urgency can create disconnection.

Lama Rod spoke of the apocalypse. He called the apocalypse an “unveiling” and a “revealing.” He shared when this unveiling happens we have a choice to be adaptive or not, and when we “choose to fight truth we enact more violence.” 

Surrendering self-will into the truth of powerlessness is my current apocalypse, and the more I do my work the more is revealed to me. Sometimes work can look like doing, and other times that work can look like being. This is an opportunity to be adaptive, to allow the truth to be unveiled and to do my work so I don’t become work for others.